Sunday, February 15, 2009

The Curious Case of Benjamin Button

Much of the film's romantic and philosophical posture hinges on Benjamin and Daisy getting together at the right time, and they do so in an entirely satisfying way; by the time of consummation, with Brad Pitt now in full physical glory and Blanchett at her womanly peak, they - and the audience - are more than ready for it. But their passion is all the more pointedly ephemeral due to the consciousness of being headed in opposite physical directions. The necessary acceptance of this fact produces a sincerely and genuinely earned sense of melancholy about the transitive nature of love and life. - Variety
The movie left me with a wistful sense of longing - does nothing truly beautiful last? Perhaps we all pass through this life - and meet here - but once. Benjmain and Daisy only have a few blissful years together - she is growing older and he is growing younger, and they cannot help but grow apart. He leaves before this happens.

We might have a few more years - a few more decades even - than they do. Yet everyone and everything we love is fleeting. Everything is slowly falling apart. Time catches up with all of us and in the end, death rips us apart.

Why does this feel so unnatural? Why does this hurt so much? Deep down, something tells me that this is not the way things were meant to be. This atrophying world can't be all there is. We were made to last. Love lasts.
If you really are the product of a material universe, why don’t you feel at home in a world where you die and disintegrate? Do fish complain of the sea for being wet? Or if they did would that not strongly suggest that they were once not purely aquatic creatures? Why are we continually shocked and repulsed by death? Unless, indeed, something in us, is not temporal.
Tim Keller paraphrasing C. S. Lewis
in Death and the Christian Hope

Friday, January 02, 2009

The Punchline

I heard a really good wedding speech today. Of all the groom speeches that I've heard so far (and I've heard quite a few), this was the first one that started with a personal admission of weakness. The speech went something like this.

"I can't love you as much as you deserve to be loved," he said to his bride.

Cue a collective "Awww..." from the guests.
"Hang on," said the groom, "this is not the punchline."

"Love in its purest form is unconditional. But I have come to need you so much. I can't imagine my life without you."

Again, a collective "Awww..."
"Wait, this is not the punchline."

He continued, "I can't love you as much as you really deserve to be loved. Only Jesus can. He loves you more than I ever could and His love can, and will, satisfy your every need. Knowing that His love covers my weaknesses and binds us together, I am not afraid to be myself with you. I am not enough but Christ more than enough for me, for you. For us."

Can I just say - "Awww..."

Thursday, January 01, 2009

This much I know is true

2009. Exactly a year ago, who would've thought that 2008 would've turned out the way that it did? Who knows what 2009 will bring? Fireworks light up a hundred skies as people usher in the new year with hope and no small amount of trepidation. It can't get any worse than this, can it? There can't be any more catastrophic global upheavals on the way, right? Do we know anything for sure, anymore?

The only thing that is constant is change, so they say. But there is one exception. The only thing that is constant, faithful and unchanging is You.

So I don't know for sure what the new year will bring. The future is open. But this much I know is true - You.



Walking, stumbling on these shadowfeet
Toward home, a land that I've never seen
I am changing: Less and less asleep
Made of different stuff than when I began
And I have sensed it all along
Fast approaching is the day

When the world has fallen out from under me
I'll be found in you, still standing
When the sky rolls up and mountains fall on their knees
When time and space are through
I'll be found in you

There's distraction buzzing in my head
Saying in the shadows it's easier to stay
But I've heard rumours of true reality
Whispers of a well-lit way

You make all things new
You make all things new

When the world has fallen out from under me
I'll be found in you, still standing
Every fear and accusation under my feet
When time and space are through
I'll be found in you

Shadowfeet by Brooke Fraser

Thursday, December 25, 2008

He came with Love

First Coming
by Madeleine L'Engle

He did not wait till the world was ready,
till men and nations were at peace.
He came when the Heavens were unsteady,
and prisoners cried out for release.

He did not wait for the perfect time.
He came when the need was deep and great.
He dined with sinners in all their grime,
turned water into wine. He did not wait

till hearts were pure. In joy he came
to a tarnished world of sin and doubt.
To a world like ours, of anguished shame
he came, and his Light would not go out.

He came to a world which did not mesh,
to heal its tangles, shield its scorn.
In the mystery of the Word made Flesh
the Maker of the stars was born.

We cannot wait till the world is sane
to raise our songs with joyful voice,
for to share our grief, to touch our pain,
He came with Love: Rejoice! Rejoice!



Hark! The herald angels sing
"Glory to the newborn King!
Peace on earth and mercy mild
God and sinners reconciled!"

Joyful, all ye nations rise
Join the triumph of the skies
With the angelic host proclaim:
"Christ is born in Bethlehem"
Hark! The herald angels sing
"Glory to the newborn King!"

Christ by highest heav'n adored
Christ the everlasting Lord!
Late in time behold Him come
Offspring of a Virgin's womb
Veiled in flesh the Godhead see
Hail the incarnate Deity
Pleased as man with man to dwell
Jesus, our Emmanuel
Hark! The herald angels sing
"Glory to the newborn King!"

Hail the heav'n-born Prince of Peace!
Hail the Son of Righteousness!
Light and life to all He brings
Ris'n with healing in His wings
Mild He lays His glory by
Born that man no more may die
Born to raise the sons of earth
Born to give them second birth
Hark! The herald angels sing
"Glory to the newborn King!"

Wishing all a joy-filled Christmas and a most blessed new year.

Sunday, December 14, 2008

Thankful

Schmaltzy and a tad melodramatic, as Josh Groban is often wont to be. But this was one of the songs that came on (out of the 146 shuffled songs on my iPod's Christmas playlist) as I drove home tonight. We just had our annual Christmas party, and a wonderful time was had by all: Amateurish mucking about in the kitchen – food made with lots of love, not skill; Marks & Sparks minced pies that reminded us of England; boisterous singing with accomplished (grand) piano accompaniment. Laughter, lots and lots of laughter.

Thankful. I’m thankful.

There’s so much to be thankful for.


So for tonight we pray for
What we know can be
And on this day we hope for
What we still can't see
It's up to us to be the change
And even though this world needs so much more
There's so much to be thankful for

Thursday, December 11, 2008

A deep and terrible mystery

In the face of great suffering, oftentimes we want so very much to be able to give people an answer, to give ourselves an answer. I do not know if there is an answer to be had. In the face of the deepest and most terrible of pain, I do not know if there is an answer. Why? Why did this have to happen? I believe that ultimately, there is a reason - but we might never know what that reason is, at least not on this side of eternity.

Suffering is a mystery as deep as any in our existence. It is not of course a mystery whose reality some doubt. Suffering keeps its face hid from each while making itself known to all.


I keep thinking about what Locke said about the limits of human knowledge: The divine creator gave us enough light to traverse the oceans, but not necessarily to plumb all its depths.

There is a deep and terrible mystery about suffering.


To love is to suffer. There is a deep and terrible mystery about love. To love, to really love, is irrational. The Bible tells us that God loves us. He loves us so much that he left heaven for us, gave himself up for us, endured infinite suffering for us, went through hell itself, for us. Why? What did we ever do that was deserving of his love? Why does God love us? How can he love us? Does he not see the utter darkness within each of our souls? Does he not see what we do to each other? What we do to him?

Jesus Christ looked down [from the cross] and he saw the people he was dying for - some cringing, some snarling, all of them clueless. And in the greatest act of strength and love in the history of the world – he stayed.
Attributed to Spurgeon

God does not give us an answer for suffering so much as share in it, and ultimately defeat it, defeating death itself. Because he loves us. And to love is to suffer.

I could never myself believe in God, if it were not for the cross. The only God I believe in is the One Nietzsche ridiculed as ‘God on the cross.’ In the real world of pain, how could one worship a God who was immune to it?

I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of the Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world.

But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in God-forsaken darkness.

That is the God for me! He laid aside his immunity to pain. He entered out world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in the light of his.

There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross which symbolizes divine suffering. ‘The cross of Christ… is God’s only self-justification in such a world’ as ours.

John Stott in The Cross of Christ

Thursday, December 04, 2008

The Cure for Pain

 

I'm not sure why it always goes downhill   
Why broken cisterns never could stay filled   
I've spent ten years singing gravity away   
But the water keeps on falling from the sky   

And here tonight while the stars are blacking out  
With every hope and dream I've ever had in doubt   
I've spent ten years trying to sing these doubts away   
But the water keeps on falling from my eyes   

And heaven knows... heaven knows 
I tried to find a cure for the pain   
Oh my Lord! to suffer like you do...   
It would be a lie to run away   

So blood is fire pulsing through our veins   
We're either riders or fools behind the reins   
I've spent 10 years trying to sing it all away   
But the water keeps on falling from my tries

I've been listening to this song again and again. I remember when I first heard it. On an episode of Grey's Anatomy. I was so thrilled that they played a Christian artist's song on a major network TV show. I remember when I last saw you. At the Switchfoot concert earlier this year. I was pleasantly surprised to find out that you were a fellow Switchfoot enthusiast. I wish so much that we had met again under happier circumstances. But it was not to be.
We are one in suffering. Some are wealthy, some bright; some athletic, some admired. But we all suffer. For we all prize and love; and in this present existence of ours, prizing and loving yield suffering. Love in our world is suffering love. Some do not suffer much, though, for they do not love much. Suffering is for the loving. If I hadn't loved him, there wouldn't be this agony. This, said Jesus, is the command of the Holy One: "You shall love your neighbour as yourself." In commanding us to love, God invites us to suffer. God is love. That is why he suffers. To love our sinful world is to suffer. God so suffered for the world that he gave up his only Son to suffering. The one who does not see God’s suffering does not see his love. God is suffering love. So suffering is down at the center of things, deep down where the meaning is. Suffering is the meaning of our world. For Love is the meaning. And Love suffers. The tears of God are the meaning of history. Nicholas Wolterstoff, in Lament for a Son
Oh my Lord! to suffer like you do...
It would be a lie to run away

Sunday, June 01, 2008

Let Your Love Be Strong - Your Love Is Strong

"Let Your Love Be Strong" is one of my favourite songs on the new Switchfoot album, Oh! Gravity.

Listen to the album version of the song here.

In this world of news, I've found nothing new
I've found nothing pure
Maybe I'm just idealistic to assume that truth
Could be fact and form
That love could be a verb
Maybe I'm just a little misinformed

As the dead moon rises, and the freeways sigh
Let the trains watch over the tides and the mist
Spinning circles in our sky's tonight
Let the trucks roll in from Los Angeles
Maybe our stars are unanimously tired

Let your love be strong, and I don't care what goes down
Let your love be strong enough
to weather through the thunder cloud

Fury and thunder clap like stealing the fire from your eyes
All of my world hanging on your love

Let the wars begin, let my strength wear thin
Let my fingers crack, let my world fall apart
Train the monkeys on my back to fight
Let it start tonight
When my world explodes, when my stars touch the ground
Falling down like broken satellites

All of my world resting on your love

"This one means a lot to me. 'Maybe I'm just idealistic to assume that truth could be fact and form, that love could be a verb, maybe I'm just a little misinformed.' I wrote this one after a long walk in the early morning before the sun came up. I was sitting out by the train tracks halfway between the ocean and the freeway. When everything in your life falls apart you begin to realize what's worth holding on to and who's got a hold on you. Let the world fall apart ... all of my life rests upon the love that created every breath I have been given."
Jon Foreman (lead singer of Switchfoot)

Recently, Jon Foreman released a series of four solo EPs made up of his quieter and more worshipful material. "Switchfoot is more of the public address with the lights and megaphone, whereas these songs are more my confession," he says.

"Your Love Is Strong" is an absolutely amazing song. The first time I heard it, it brought tears to my eyes. I love how the song is filled with Scripture, how he makes the words of Scripture his own as he talks to God, weaving eternal truth into the very fabric of his soul. Here he says that this song is the sequel to "Let Your Love Be Strong", and a very apt sequel it is. This is the answer to the question.

Listen to the album version of the song here.

Heavenly Father

You always amaze me
Let Your kingdom come in my world
And in my life

Give me the food I need
To live through today
Forgive me as I forgive
The people that wrong me

Keep me far from temptation
Deliver me from the evil one

I look out the window
The birds are composing
Not a note is out of tune
Or out of place

I walk to the meadow
And stare at the flowers
Better dressed than any girl
On her wedding day

So why do I worry?
Why do I freak out?
God knows what I need
You know what I need!

Your love is
Your love is
Your love is strong

The kingdom of the heavens
Is now advancing
Invade my heart
Invade this broken town

The kingdom of the heavens
Is buried treasure
Would you sell yourself
To buy the one you've found

Two things you told me
That you are strong
And you love me
Yes, you love me

Your love is
Your love is
Your love is strong
Your love is
Your love is
Your love is strong

Our God in Heaven
Hallowed be Thy name
Above all names
Your kingdom come
Your will be done
On earth as it is in Heaven
Give us, today, our daily bread
Forgive us weary sinners
Keep us far from our vices
And deliver us from these prisons

Sunday, May 25, 2008

The Strangest Day

Today was a very strange day. Within three hours I had gone from standing in front of a half open coffin to holding an 8 hour old baby in my arms. I went straight from a wake to a maternity ward. An old person's life on this earth had come to an end but a little baby's life had just begun. Words of comfort one moment and words of joy in the next. I almost could not wrap my mind around the two extremes, so closely side by side. Life and death. Joy and sorrow. Light and dark. Is this how it's meant to be? Beauty and tragedy always intermingled. Is death a natural part of life?

At the tomb of Lazarus Jesus did not react with calm acceptance. He wept. He raged. How could the Lord of creation be angry at something in his world? As Tim Keller points out, Jesus could only be angry at death, if death is an intruder. Death is not part of the original design. Our most instinctive response to death is not resolute stoicism; losing a loved one inflicts unbearable pain. And pain is always an indication that something is wrong.

When we turned away from Life itself, Himself, everything broke. Our bodies, our relationships, this world. Life broke. And yet we all know, deep down inside, that this is not how it is meant to be. We weren't meant to die. We were meant to last.

If you really are the product of a material universe, why don’t you feel at home in a world where you die and disintegrate? Do fish complain of the sea for being wet? Or if they did would that not strongly suggest that they were once not purely aquatic creatures? Why are we continually shocked and repulsed by death? Unless, indeed, something in us, is not temporal.
Tim Keller paraphrasing C. S. Lewis
in Death and the Christian Hope

Saturday, May 24, 2008

I que es la veritat? (What is truth?)

Front gate of the Sagrada Familia, Barcelona

This is the famous question that Pontius Pilate asked when cross-examining Jesus, (John 18) one that is surely as old as humanity itself.

I was just thinking about how wonderful it is that truth, the Truth, is a person that we can know. We can relate to the truth, not as we relate to a set of propositions or facts, but as one person relates to another. We can have a relationship with ultimate reality itself, Himself. He is our friend, our brother, our father, our Saviour, our King. To know Him is to know ourselves. To know that we are completely loved and accepted, despite all our flaws. To know Him is to know that all of history is not a tale told by an idiot, full of sound and fury, signifying nothing. To know Him is to know that in the end, everything that is broken will be made whole, and that everything sad will come untrue. To know Him is to know the truth.

I am the way and the truth and the life.
John 14:6